Today's Quote (and probably tomorrow's, too).....

The whole modern world has divided itself into Conservatives and Progressives. The business of Progressives is to go on making mistakes. The business of the Conservatives is to prevent the mistakes from being corrected.
G. K. Chesterton (Twentieth Century English Writer)

Wednesday, December 09, 2009

A Favorite Carol

As Christmas nears, I thought every couple of days I'd share a favorite carol. For me, it's always the music of Christmas that brings the spirit of the holiday.

This is Il Est Ne Le Divin Enfant sung by the Vienna Boys Choir.

Saturday, November 07, 2009

Another Student Story

My class had recently taken an exam. I received the following email:

"I didn't think the test was too hard. However, I think if you had asked different questions, I would have definitely done better. But whatever. It wasn't that bad."

Friday, October 30, 2009

Niece and Nephew

I stole this from my brother's and sister-in-law's blog. I hope I don't get in trouble, but I had to pass them along.

Wednesday, September 30, 2009

Things I've Learned in Fairbanks

Fairbanks!


So I've been a Faibanksian, er, Fairbanksite, er, Fairbanksn, er, Fairbankser for a little more than a month now. I thought I'd pass on some of the knowledge I've gained so far.

1. There really are moose in town. Like, right in town!


2. Flannel, on men and women, is the fashion fabric of choice.


3. Autumn in Alaska is beautiful!



4. A birthday spent at Chena Hot Springs with a gorgeous girl is a birthday well spent.


5. Winter comes early, and comes strong. It snowed on Sept 29, and hasn't been above 40 degrees since!

Sunday, August 30, 2009

Alaska!

I'm finally settled in the Great White North!  You can go see the pictures of the 6 day drive up here, as well as some things around town and my cool little cabin in my picasa album.  

The drive up was gorgeous.  We made a small detour to drive through Canada's Banff National Park.  I thought Utah and Colorado had beautiful mountains, but they have nothing on this place.  it was absolutely breath-taking.  Anyone who has the chance has to see this place.

Fairbanks is...interesting.  It's really an old, kind of run-down gold town.  The area is beautiful, and the university and military base keep the place alive.  I found a little one bedroom cabin that's pretty cool.  It's about a 10 minute drive from the university (but then, everything in Fairbanks is within a 10 minute drive).  Sancho's adjusted well and loves the big yard.  Both of us haven't been happy with the week-long rain, though.

My parents and aunt were here until Friday.  They helped move me in, and then we had some fun panning for gold, went on a river cruise, Dad did some fishing, etc.  I think they all had a good time.

Now that I'm settled, I'm ready to play host.  Let me know when you're coming...


Tuesday, July 28, 2009

Another Student Story

I was passing an exam out for my students to take.  They were supposed to take one test and pass the rest to the person sitting behind them.  One girl sitting in the middle of the room with a test in each hand spoke up:

Student: "Why are some of the tests twice as thick as other tests?  I'm taking the one in my left hand cuz it's not as thick as the one in my right hand."

Me: "The tests are the same size.  You're just holding 3 tests in your right hand."

Student: "Oh.  That makes sense. Ha ha."

Me: "How embarrassing."

Thursday, June 25, 2009

100% American, by Ralph Linton

Our solid American citizen awakens in a bed built on a pattern which originated in the Near East but which was modified in Northern Europe before it was transmitted to America.  He throws back covers made from cotton, domesticated in India, or linen, domesticated in the Near East, or wool, from sheep, also domesticated in the Near East, or silk, the use of which was discovered in China.  All of these materials have been spun or woven by processes invented in the Near East.  He slips into is moccasins, invented by the Indians of the Eastern woodlands, and goes to the bathroom, whose fixtures are a mixture of European and American inventions, both of recent date.  He takes off his pajamas, a garment invented in India, and washes with soap, invented by the ancient Gauls.  He then shaves, a masochistic rite which seems to have been derived from either Sumer or ancient Egypt.
Returning to the bedroom, he removes his clothes from a chair of southern European type and proceeds to dress.  He puts on garments whose form originally derived from the skin clothing of the nomads of the Asiatic steppes, puts on shoes made from skins tanned by a process invented in ancient Egypt and cut to a pattern derived from the classical civilizations of the Mediterranean, and ties around his neck a strip of bright-colored cloth which is a vestigial survival of the shoulder shawls worn by the seventeenth-century Croatians.  Before going out for breakfast he glances through the window, made of glass invented in Egypt, and if it is raining puts on overshoes made of rubber discovered by the Central American Indians and takes an umbrella, invented in southeastern Asia.  Upon his head he puts a hat made of felt, a material invented in the Asiatic steppes.
On his way to breakfast he stops to buy a paper, paying for it with coins, an ancient Lydian invention.  At the restaurant a whole new series of borrowed elements confronts him.  His plate is made of a form of pottery invented in China.  His knife is of steel, an alloy first made in southern India, his for a medieval Italian invention, and his spoon a derivative of a Roman original.  He begins breakfast with an orange, from the eastern Mediterranean, a cantaloupe from Persia. or perhaps a piece of African watermelon.  With this he has coffee, an Abyssinian plant, with cream and sugar.  Both the domestication of cows and the idea of milking them originated in the Near East, while sugar was first made in India.  After his fruit and first coffee, he goes on to waffles, cakes made by a Scandinavian technique from wheat domesticated in Asia Minor.  Over these he pours maple syrup, invented by the Indians of the Eastern woodlands.  As a side dish he may have the egg of a species of bird domesticated in Indo-China, or thin strips of the flesh of an animal domesticated in Eastern Asia which have been salted and smoked by a process developed in northern Europe.
When our friend has finished eating he settles back to smoke, an American Indian habit, consuming a plant domesticated in Brazil in either a pipe, derived from the Indians of Virginia, or a cigarette, derived from Mexico.  If he is hardy enough he may even attempt a cigar, transmitted to us from the Antilles by way of Spain.  While smoking he reads the news of the day, imprinted in characters invented by the ancient Semites upon a material invented in China by a process invented in Germany.  As he absorbs the accounts of foreign troubles he will, if he is a good conservative citizen, thank a Hebrew deity in an Indo-European language that he is 100 percent American.

Tuesday, June 16, 2009

Brrr

A Lion Among Men (The Wicked Years, Book 3) A Lion Among Men by Gregory Maguire

My review

rating: 2 of 5 stars
I was actually a little disappointed with this book. I loved Wicked, and Son of Witch was pretty good (though not as good as Wicked). Maybe the quality suffers with each successive book he writes.

I felt like the story lagged and dragged through a lot of the book - except for the times when the author sped through what could have been interesting and important details at the speed of a witch on a broomstick. I haven't heard if the author is coming out with a fourth installment in the The Wicked Years series. I'm sure he will - he's still got the stories of the Tin Man and The Scarecrow to hijack. I'm pretty sure I won't go along for the ride.

View all my reviews.

Thursday, June 11, 2009

The McDonald's Pick-Up

Last night I was at McDonald's because they have wireless Internet.  My parent's still live in the Stone Age and think dial-up is sufficient.

I'm sitting in a corner, using their Internet to talk to this pretty awesome person named Natalie.  I'm near the bathrooms, so there's a lot of traffic as people walk past me. I'm a nice guy, so when someone passes and makes eye contact, I smile.  It's what my mom taught me to do.  

Soon after I sat down, a cute little five-year-old girl walked by and started talking to me.  We chatted for a minute before she disappeared.  When she came back, she brought with her a woman who closely resembled the younger sister of The Swamp Thing.  Being the nice guy that I am, I smiled at both of them.  

That's when The Swamp Thingess (heretofore known as TST) winked at me.  I'm ashamed to report that I responded much like a deer caught in the headlights of a car.  I froze, smile still on my face.  Unfortunately, TST took this as a sign of reciprocated interest.

After I recovered and returned to my conversation with Natalie, I was terrified that TST would return.  I refused to lift my gaze from my computer screen whenever someone walked by me.  I was determined to avoid anymore interaction with TST.  I failed.  She snuck up on me, like TSTs are known to do.  This time, she spoke.

TST: "I'm just here with my brother and his kids." (Which I'm pretty sure is TST slang for "I'm single and don't have any children, you big hunk of burning love.")

Me: Wide-eyed, red-faced, terrified smile.  (Which was Brien slang for "Dear Lord, please make her go away as quickly as possible.")

Again she disappeared around the corner, and I attempted to regain my composure while trying to remember how I was supposed to protect myself against Swamp Things.  Garlic?  Wooden Stakes?  Silver Bullets? Hydrochloric Acid?

This time, she stayed away a long time.  I let my guard down.  But she knew what she was doing. When she came back for the third time, she sent her cute, little, harmless five-year-old niece to say goodbye.  Of course, TST had to come around the corner to collect the little girl, and then proceeded to use the poor girl in a most unethical manner.

TST to her niece: "Say goodbye!"

Niece: "Goodbye."

Me: "Goodbye."

The niece ran off.  TST stuck around.

TST: "Bye."

Me, to myself: 'Don't react.  Stare at keyboard. Play dumb.'

TST: "Bye!!"

Me, to myself: 'Don't react.  Stare at keyboard.  Play dumb.'

TST: "BYE!!!"

Me: Eye contact and a wide-eyed, red-faced, terrified smile.

With a wink and lick of her lips, TST disappeared.  I'll never be able to enjoy a Big Mac again.

Tuesday, June 02, 2009

Another Student Story

The following conversation took place via email - 

Student: "Professor, I know the midterm exam is tomorrow, Wednesday.  I was hoping I would be able to wait and take it on Friday."

Me: "Well, it depends on why you need to take it Friday."

Student: "I just bought the book today, and wanted more time to study before the test."

Me: "Are you serious?"

Student:  "Okay, fine.  I was just curious."

Monday, April 27, 2009

R.I.P.

Wednesday, April 08, 2009

Incompetent People

This was an article in the New York Times and recently re-printed in the San Francisco Chronicle.  We all know people like this....but what if we are these people?!

There are many incompetent people in the world. Dr. David A. Dunning is haunted by the fear that he might be one of them.

Dunning, a professor of psychology at Cornell, worries about this because, according to his research, most incompetent people do not know that they are incompetent.

On the contrary. People who do things badly, Dunning has found in studies conducted with a graduate student, Justin Kruger, are usually supremely confident of their abilities -- more confident, in fact, than people who do things well.

"I began to think that there were probably lots of things that I was bad at, and I didn't know it,'' Dunning said.

One reason that the ignorant also tend to be the blissfully self-assured, the researchers believe, is that the skills required for competence often are the same skills necessary to recognize competence.

The incompetent, therefore, suffer doubly, they suggested in a paper appearing in the December issue of the Journal of Personality and Social Psychology.

"Not only do they reach erroneous conclusions and make unfortunate choices, but their incompetence robs them of the ability to realize it,'' wrote Kruger, now an assistant professor at the University of Illinois, and Dunning.

This deficiency in "self-monitoring skills,'' the researchers said, helps explain the tendency of the humor-impaired to persist in telling jokes that are not funny, of day traders to repeatedly jump into the market -- and repeatedly lose out -- and of the politically clueless to continue holding forth at dinner parties on the fine points of campaign strategy.

In a series of studies, Kruger and Dunning tested their theory of incompetence. They found that subjects who scored in the lowest quartile on tests of logic, English grammar and humor were also the most likely to "grossly overestimate'' how well they had performed.

In all three tests, subjects' ratings of their ability were positively linked to their actual scores. But the lowest-ranked participants showed much greater distortions in their self-estimates.

Asked to evaluate their performance on the test of logical reasoning, for example, subjects who scored only in the 12th percentile guessed that they had scored in the 62nd percentile, and deemed their overall skill at logical reasoning to be at the 68th percentile.

Similarly, subjects who scored at the 10th percentile on the grammar test ranked themselves at the 67th percentile in the ability to "identify grammatically correct standard English,'' and estimated their test scores to be at the 61st percentile.

On the humor test, in which participants were asked to rate jokes according to their funniness (subjects' ratings were matched against those of an "expert'' panel of professional comedians), low-scoring subjects were also more apt to have an inflated perception of their skill. But because humor is idiosyncratically defined, the researchers said, the results were less conclusive.

Unlike unskilled counterparts, the most able subjects in the study, Kruger and Dunning found, were likely to underestimate their competence. The researchers attributed this to the fact that, in the absence of information about how others were doing, highly competent subjects assumed that others were performing as well as they were -- a phenomenon psychologists term the "false consensus effect.''

When high-scoring subjects were asked to "grade'' the grammar tests of their peers, however, they quickly revised their evaluations of their own performance. In contrast, the self-assessments of those who scored badly themselves were unaffected by the experience of grading others; some subjects even further inflated their estimates of their own abilities.

"Incompetent individuals were less able to recognize competence in others,'' the researchers concluded.

In a final experiment, Dunning and Kruger set out to discover if training would help modify the exaggerated self-perceptions of incapable subjects. In fact, a short training session in logical reasoning did improve the ability of low-scoring subjects to assess their performance realistically, they found.

The findings, the psychologists said, support Thomas Jefferson's assertion that "he who knows best knows how little he knows.''

And the research meshes neatly with other work indicating that overconfidence is common; studies have found, for example, that the vast majority of people rate themselves as "above average'' on a wide array of abilities -- though such an abundance of talent would be impossible in statistical terms. This overestimation, studies indicate, is more likely for tasks that are difficult than for those that are easy.

Such studies are not without critics. Dr. David C. Funder, a psychology professor at the University of California at Riverside, for example, said he suspects that most lay people have only a vague idea of the meaning of "average'' in statistical terms.

"I'm not sure the average person thinks of 'average' or 'percentile' in quite that literal a sense,'' Funder said, "so 'above average' might mean to them 'pretty good,' or 'OK,' or 'doing all right.' And if, in fact, people mean something subjective when they use the word, then it's really hard to evaluate whether they're right or wrong, using the statistical criterion.''

But Dunning said his current research and past studies indicated there are many reasons why people would tend to overestimate their competency and not be aware of it.

In various situations, feedback is absent, or at least ambiguous; even a humorless joke, for example, is likely to be met with polite laughter. And faced with incompetence, social norms prevent most people from blurting out "You stink!'' -- truthful though this assessment may be.

Sunday, March 29, 2009

Religulous

I recently watched the documentary "Religulous" featuring Bill Maher.  I wasn't initially interested in viewing the film, but after it was suggested by a couple of friends, I decided I needed to check it out.  I also wanted to see if it would be appropriate to show in my Psychology of Religion class.  I won't be showing it - there just isn't enough academic value to it.

First, I don't like Bill Maher.  I think he's incredibly crude and not nearly as smart as he thinks he is.  He's also the least funny person I know of who has made a career in comedy (except for Dane Cook, of course).  I find his style of debate and discussion mocking, insulting, and pseudo-intellectual.  

Secondly, I'm not an expert in the doctrines of many religions.  But Maher, who spent 5-10 minutes discussing the Mormon religion, was so incorrect in his treatment of so-called Mormon "doctrine" (i.e. that Temple Garments will save you from knives, bullets and fire or that God lives on an intergalactic planet) that I can't help but assume that he was also way off mark on his treatment of other religions' doctrines.  A few minutes of simple academic research (sorry Bill, Google's not gonna cut it) would have much informed Maher's very un-informed discussion of Mormonism - such as the historically un-supported (and even de-bunked) claim that the Book of Mormon was based on 19th century novel.

This leads me to a general frustration about the treatment of religion in popular media.  There's always a difference between a religion's doctrine and the legend and lore.  Much of this lore and legend is often based (loosely and incorrectly) on the religion's doctrine and is usually perpetuated by the religion's members and enemies and the misunderstandings of those outside the religion (like, for example, the discussion of Temple Garments and God's location above).  This is exactly what Maher relied on when he discussed the Mormon church.  He interviewed two ex-Mormons (that's right...let's get the truth about an organization from a couple of people who hate that organization).  One of them was Tal Bachman - you probably know him better as the "She's So High" one-hit wonder son of the genius musician Randy Bachman (who was part of The Guess Who and Bachman-Turner-Overdrive). 

Thirdly, as with any other debate or discussion, Maher is unable to talk to people about their religious views with any semblance of respect.  His interviews are spattered with mocking, sarcastic interjections, crude innuendos, and profanity.  All of this undermines his stated (but hard to believe) purpose for the documentary and interviews, which is to try to gain understanding about how and why people maintain the religious beliefs they do.

All of that being said, the documentary isn't completely void of academic value.  It did raise some good points about the huge diversity of religious belief that exists in the world.  There were some good interviews with a couple of Catholic priests who were willing to explore and discuss the relationship between religion and science.  It also made me stop and think about how often I've described other religions with words such as crazy, weird, strange, or wacko.  If there's any value in the film, it's that Maher's disrespect and insensitivity has made me (and hopefully others) re-consider my own treatment of others' religious beliefs.

Friday, March 06, 2009

Porn!

It's been a while.  I apologize to my 3 readers.

Researchers at Harvard University recently published a paper claiming that Utah had the highest per capita rate of internet porn subscriptions.  Of course, it is only about .5% of internet users in Utah who pay for porn subscriptions, compared to about .2% for Montana, the state with the lowest number of per capita porn subscriptions.  Only a .3% difference (small, as even the authors of the paper admit).  But still, something to think about.

I believe that in the Mormon Church there are a lot of misconceptions about pornography and the consumers of pornography.  Porn consumption is considered a sin, as it should be.  We're told to avoid and reject it, as we should.  We're told it can lead to other sins, as is possible.  But mixed in with these correct ideas and principles are some that aren't correct, and even harmful to any attempt to help an individual overcome a "porn issue."  I'll mention just five:

1. People who view pornography are inches away from becoming rapists and pedophiles.  It just isn't true.  Lots of people use Dobson's interview with Ted Bundy as hard evidence for this.  Because Bundy consumed pornography, and because Bundy was a serial killer, pornography has to lead to serial killing.  We forget that Bundy also at Cheerios for breakfast and peanut butter sandwiches for lunch.  Maybe it's the Cheerios and peanut butter that turned him into a serial killer.

This is not to say that porn consumption never leads to other problems.  It definitely can.  But using this correlational link as fear mongering doesn't help the individuals dealing with a porn issue.

2. Pornography is a male problem.  It just isn't true.  It's common knowledge that men and women prefer different types of pornography, and that when the lay person thinks of pornography, he or she thinks of graphic, hardcore, visual pornography, which is most often associated with males.  Don't be fooled and think that women don't consume this type of pornography, though.  And don't think that the consumers of this type of porn are overwhelmingly male.  They're not.  Throw sexually explicit chat rooms, email, Harlequin romance novels and TV soap operas into your definition of pornography, and we've got a very gender-equal problem on our hands.

3. All pornography consumership is an addiction.  It just isn't true.  Yes, there are lots (too many) people who are addicted to pornography and sex.  However, I there is a misunderstanding of "addiction."  The word has come to mean something much different for the Mormon public than it's true clinical definition.  A person who consumes pornography an hour a month is a porn addict.  Nevermind that fact that he or she watches 40 hours of TV a month, sleeps in an extra 4 hours each Saturday morning, or hasn't had a decent, well-balanced meal in a week.  We don't say the person is addicted to TV, or has sleeping and eating disorders.  But that hour of porn turns him or her into a porn addict.

I'm not defending the use of porn.  Even that one hour a month is too much.  No one needs even a minute of porn in their lives.  But when we label it all as an addiction and talk about this addiction as a dark, horrific, terrible sin (next to murder only....), we force it underground.  Why would a 16-year-old who is terrified to find him- or herself intrigued by pornographic media ever seek advice or help from a parent or bishop when he or she is afraid of being labeled a "porn addict," with all that that label entails in Mormondom?  And then what happens, unfortunately, is that the 16-year-old keeps it a secret, consumes in secret, never seeking counsel or advice, until it does become an addiction. When we turn the addiction into a stigma instead of focusing on the underlying problems associated with the addiction, it can't surprise us when no one seeks help until it's too late.

4. Pornography addiction is about sex.  It just isn't true.  Pornography addiction is about sex just as much as alcoholism is about sex, or gambling addiction is about sex.  All addictions are simply "things" that individuals use to deal with emotions that they don't like or don't know how to handle.  Somewhere along the way, they learned that porn (or booze, or poker) helps them suppress or chase away those emotions.  Regular run-of-the-mill porn users look at porn because they're horny.  Porn addicts look at porn because they're sad, angry, lonely, tired, etc. and just don't know another way to deal with those emotions.  We have to start focusing on the issues underlying the addiction rather than the addictive behavior itself.  Otherwise, we simply create ex-porn addicts who are now overeaters or gambling addicts or sufferers of anorexia.  They'll find another addiction to deal with those emotions.

5.  Pornography is an issue of feminism.  This is true.  But unfortunately, feminism as been labeled as one of the three threats to Mormonism (along with homosexuals and intellectuals).  Sadly, this has allowed too many Mormons to construct a wall against any ideas that are feminist or feminist-like.  Of course there are radical forms of feminism that are anti-Mormon, and even anti-Christ.  But most of us should have the intellectual ability to distinguish between these radical  forms of feminism and those that actually support and agree with our doctrine.  For example, women are human beings worthy of as much respect as men...I know, I know...such radical thought!  But if the individuals who consumed pornography, whether male or female, were aided in viewing the actors, characters, creators, etc. of pornography as fellow humans and children of God, my assumption is that porn consumption would dramatically decrease.  Instead, the creators of pornography (both males and females) are seen as nothing more than sexual objects.  This is just as true for the actors in hardcore porn videos as it is for the characters of Harlequin romance novels.

If you're interested in reading other Mormon's thoughts on this issue, check out this blog.  They present 50 comments posted on the internet recently about this very topic.

Saturday, February 07, 2009

Round and Round We Go

Saturday, January 24, 2009

Dogs! Dogs! Dogs!

How Dogs Think: What the World Looks Like to Them and Why They Act the Way They Do How Dogs Think: What the World Looks Like to Them and Why They Act the Way They Do by Stanley Coren

This is a fascinating book! I actually finished reading it a few weeks ago and just haven't gotten around to writing about (sometimes the dissertation does have to take priority).

The book is written by Stanley Coren, Ph.D. Dr. Coren is a psychologist and member of the faculty at the University of British Columbia. He's a renowned and well-known expert on dog psychology and dog-human interactions.

At first, I was a little afraid the book would be something like the drivel that shows up on that Dog Whisperer show. But I was pleasantly surprised. It's a smart, informative and interesting read. Maybe that's because I'm a dog owner and lover as well as a psychologist. But I don't think anyone could read the book and not be impressed with the sensory and perceptual ability of dogs and the One who created them and all else.

The book spends a lot of time discussing the sensory systems and abilities of dogs. A chapter is committed to each of the five senses, all supported with solid empirical research and flavored with interesting anecdotes. For example, did you know young dogs have a heat-sensing ability in their noses that unfortunately disappears as they get older? It's how they find a warm mother when they are blind and deaf newborns.

The book also spends a lot of time discussing the evolution of dogs, paying particular attention to the ways humans of directed that evolution to serve our own purposes. Things like the incredible smelling abilities of hounds, rescue skills of St. Bernard's, the hunting prowess of dachshunds, and herding talents of the herd dogs are explained in evolutionary and genetic terms....all in an understandable way for those who aren't evolutionary psychologists or biologists.

If you're an animal enthusiast or an armchair psychologist, I think you'll like this book. At the very least, it'll fill your mind with lots of facts that might come in handy the next time you play Trivial Pursuit!

View all my reviews.

Tuesday, January 20, 2009

Blind Date


I was reminded recently of a blind date I went on a few years ago.  I was home over the Christmas break, and my aunt had this young woman she just knew I needed to meet.  I'm usually willing to be set up, so I agreed.  I took my younger brother and his fiancee along to make things a little less awkward.  Less awkward, at least, until I opened my mouth.  After getting in the car with my date, I decided to be polite and introduce everyone.

Me: "This is my brother Clayton and his fiancee Emily.  This is Becky."

Clayton: "Lisa."

Me: "Becky!"

Clayton: "Lisa!"

Me: "BECKY!"

Clayton: "LISA!"

Me:  "Dude, I know her name.  She's my date.  It's Becky."

My date: "Actually, it's Lisa."

Me: "Oh."

No, there wasn't a second date.

Thursday, January 15, 2009

The People in Your Neighborhood

Friday, December 19, 2008

Sounds Like a Good Idea to Me



Wednesday, December 03, 2008

1776

1776 1776 by David McCullough

My review

Last week I spent my time on 10 different airplanes and in 8 different airports. This is the book I took with me to pass the time.

I'm a huge history buff and find most history books interesting. This was no exception. However, I'm not a huge fan of David McCullough's writing. But I don't hate it enough to never read his work again. I just found it a bit flat and emotionless. Stephen Ambrose is still my favorite historian.

This book covers the year 1776 of the American Revolution. Many Americans think this is the year America won her independence when in fact the war carried on for another 6+ years. 1776 was just the beginning...and not a very good one for the new United States.

The book focuses on the military history and gives a very good run-through of the Siege of Boston, and the battles of Brooklyn, Harlem Heights, and Fort Washington. It also chronicles the US surrender and withdrawal from New York City, Long Island, Fort Lee and through most of New Jersey. It ends with the Continental Army's victories at Trenton and Princeton, including the daring midnight crossing of the Delaware.

Perhaps the most striking part of the book for me was the very human treatment of George Washington, who had as many serious mistakes and blunders as he did brilliance. And a lot of that brilliance included his plans for various midnight, secretive escapes and retreats. Those are often forgotten in a history that remembers mostly victories.

If you have the time, you should pick up the book. It's an easy, informative read.

View all my reviews.

Wednesday, November 12, 2008

Love Thy Neighbors...Even if You Think They're Wrong

I'm an admitted fence-sitter when it comes to the issue of gay marriage. I don't think it's because I'm a coward. I don't think it's because I'm a bigot. I don't think it's because I lack faith. It's simply because I'm conflicted. It's an issue that has kept me up at night. I'm almost envious of people to whom this is a non-issue - those who have been able to make a clear, confident decision. This is an issue that I'm incredibly emotional about, and equally passionate about trying to maintain some kind of middle ground. Friends tell me that's a battle I'm bound to lose. They tell me that sooner or later there will be no middle ground. I believe them. I can feel it slipping away from me. And to be honest, the inevitable time when everyone is forced to one extreme or the other and we lose a moderate view scares me.

Those who have read my blog probably remember reading my posts about the Prop 8 vote in California to define marriage as only between a man and a woman. I posted about my discomfort about how the campaign was being handled. My belief was, and still is, that many members of the Church followed the official Church counsel to donate time and energy to help the issue pass. Good for them. Unfortunately, I also believe a significant portion of Church members in California became overzealous, over-reaching, and yes, even intolerant and bigoted. Gladly, this group of Mormons was the minority. But they were enough to make things ugly in a lot of wards and neighborhoods.

On the other side, things turned out similarly. The majority were civil, assertive but not violent, and calm in working toward the defeat of Prop 8. Unfortunately, they also had an overzealous, over-reaching, intolerant and bigoted faction. Things got ugly.

And they're still ugly. The issue passed and became part of California's constitution. I'm okay with that, and even satisfied with it. The people spoke and the majority chose to define marriage as between a man and a woman. Obviously, this upset the opposing side. Most of you have read and heard reports of massive protests in California around the Los Angeles Temple. You can read a first-hand account here. Protests were held in Salt Lake City around Temple Square. Various church buildings in California and Utah have been vandalized. People have been physically assaulted. This is unacceptable.

Knowing some of those overzealous Mormons, I shudder to think of what might have happened if Prop 8 had failed. The majority of Mormons and other Yes on 8 people would have acted like the majority of No on 8 voters are acting - as civil, respectable, intelligent people whose views did not carry the day. But I'm confident that if 8 had not passed, a minority of Yes on 8 people would have acted in just as violent, ugly, and hate-filled manner as this minority of No on 8 people have reacted.

No group should be allowed to vandalize or deface the property of others. Especially not buildings held to be sacred. And yet, police and media stood by as protesters climbed fences surrounding the temple in LA, as they wrote on the walls of the fence with chalk, and as they hanged hate-filled signs on the fence posts. The attack on my church and its temple saddens me. But I'm just as saddened by the inaction of government to protect and defend my church and its temple. I can't help but wonder if the LAPD's response might have been different if, instead of an LDS Temple being attacked, it had been a Jewish synagogue, a Muslim Mosque, or a Black Protestant Church (all of which, by the way, supported Prop 8 as vociferously as the Mormon Church did).

So what do I do? How do I, and my Mormon friends, respond? I can tell you how we should respond. Or, at least, I can tell you how an Apostle said we should respond:

"I would say that one of mortality's great tests comes when our beliefs are questioned or criticized. In such moments, we may want to respond aggressively – to put up our dukes. But these are important opportunities to step back, pray, and follow the Savior's example. Remember, Jesus Himself was despised and rejected by the world. And in Lehi's dream, those coming to the Savior also endured ‘mocking and pointing … fingers' (1 Nephi 8:27). ‘The world hath hated [my disciples],' Jesus said, ‘because they are not of the world, even as I am not of the world' (John 17:14). But when we respond to our accusers as the Savior did, we not only become more Christlike, we invite others to feel His love and follow Him as well. To respond in a Christlike way cannot be scripted or based on a formula. The Savior responded differently in every situation. When He was confronted by wicked King Herod, He remained silent. When He stood before Pilate, He bore a simple and powerful testimony of His divinity and purpose. Facing the moneychangers who were defiling the temple, He exercised His divine responsibility to preserve and protect that which was sacred. Lifted up upon a cross, He uttered the incomparable Christian response: ‘Father, forgive them; for they know not what they do' (Luke 23:34)" (Robert D. Hales).

Great advice. We just have to be able to do it without smugness and condescension, or we're no better than those who oppose us. So, be nice to each other. Please. I need better sleep at night!

Thursday, November 06, 2008

His Dark Materials

His Dark Materials Trilogy (The Golden Compass; The Subtle Knife; The Amber Spyglass) His Dark Materials Trilogy by Philip Pullman


My review


rating: 5 of 5 stars
One of the best books I've read in a long time! I'm not sure why so many people are up in arms about these books. Actually, I take that back. Many people are frightened and offended by ideas that contradict their own, especially if those contradictory ideas seem to call religion into question. Lots of people have called these books anti-Christian. I think that's inaccurate. I'd definitely call them anti-Authoritarianism; anti-Blind Obedience; anti-Groupthink. But not necessarily anti-Christian or anti-Religion.



The books follow two children as they set out to unwittingly save thousands of parallel universes from destruction. Constantly flowing under the exciting story of these two kids is Pullman's fascinating philosophy about the meaning of life, purpose of religion, role of consciousness and agency, and innocence. More than once, I had to stop reading and think deeply about the ideas that were being presented. While I didn't always agree with Pullman, I found his arguments engaging and thoughtful.



Granted, Pullman presents his philosophy in ways that many may find uncomfortable, with a God character that doesn't necessarily match Christianity's view of God. The God of Pullman's universes is an angry, controlling, power-hungry God. The Church in Pullman's universes is more concerned with controlling people's choices by destroying agency and consciousness than it is with teaching humans to be better beings. This is where people get their knickers in a twist, obviously confusing Pullmans novels with the Bible.



With that in mind, I'd recommend the books to any open-minded individual interested in exploring ideas of good and evil, agency and consequence, death and afterlife, love and loss. I can't wait to hear what you all think.


View all my reviews.

Wednesday, November 05, 2008

The Official Stance

I've posted a few things that point out the negative impact the election has been having on the LDS Church. I've been deeply troubled by the divisiveness and contention that Prop 8 (a ban on gay marriage) has caused in California. I firmly believe that this was not the intent of the general leaders of the Church but instead an effect of overzealous local leaders and members, some of whom bordered (and even severely overstepped) the line into fanaticism. I do not and cannot accept members of the Church calling fellow members apostates, heretics, or wicked for choosing not to support the ban on gay marriage. Nor can I accept Church members who oppose the ban calling those who support it bigots, homophobes, etc. This is not the way we should be treating one another, And I don't think we would if we really understood and embraced the fact that we are brothers and sisters in a very real sense. I believe part of the problem arises from Mormons' apprehension and even repulsion of disagreeing with one another and our leaders. We've been taught, rightly so, that contention amongst us and intentionally undermining our leaders is sinful. However, we've gone overboard and misdefine contention as disagreement. This is incorrect and dangerous. We avoid disagreements with our neighbors and leaders like the plague. Unfortunately, this means we have no practice disagreeing with each other. So, when an issue like this arises where we do disagree, we don't know how to do it, and so quickly resort to hateful, contentious attacks on both sides.

Anyway, the Church released a statement today about the ballot measure, which I think I can support without any (or much) reservation.

SALT LAKE CITY 5 November 2008

"Since Proposition 8 was placed on the ballot in June of this year, the citizens of California have considered the arguments for and against same-sex marriage. After extensive debate between those of different persuasions, voters have chosen to amend the California State Constitution to state that marriage should be between a man and a woman.

Voters in Arizona and Florida took the same course and amended their constitutions to establish that marriage will continue to be between a man and a woman.

Such an emotionally charged issue concerning the most personal and cherished aspects of life — family, identity, intimacy and equality — stirs fervent and deep feelings.

Most likely, the election results for these constitutional amendments will not mean an end to the debate over same-sex marriage in this country.

We hope that now and in the future all parties involved in this issue will be well informed and act in a spirit of mutual respect and civility toward those with a different position. No one on any side of the question should be vilified, intimidated, harassed or subject to erroneous information.

It is important to understand that this issue for the Church has always been about the sacred and divine institution of marriage — a union between a man and a woman.

Allegations of bigotry or persecution made against the Church were and are simply wrong. The Church’s opposition to same-sex marriage neither constitutes nor condones any kind of hostility toward gays and lesbians. Even more, the Church does not object to rights for same-sex couples regarding hospitalization and medical care, fair housing and employment rights, or probate rights, so long as these do not infringe on the integrity of the traditional family or the constitutional rights of churches.

Some, however, have mistakenly asserted that churches should not ever be involved in politics when moral issues are involved. In fact, churches and religious organizations are well within their constitutional rights to speak out and be engaged in the many moral and ethical problems facing society. While the Church does not endorse candidates or platforms, it does reserve the right to speak out on important issues.

Before it accepted the invitation to join broad-based coalitions for the amendments, the Church knew that some of its members would choose not to support its position. Voting choices by Latter-day Saints, like all other people, are influenced by their own unique experiences and circumstances. As we move forward from the election, Church members need to be understanding and accepting of each other and work together for a better society.

Even though the democratic process can be demanding and difficult, Latter-day Saints are profoundly grateful for and respect the ideals of a true democracy.

The Church expresses deep appreciation for the hard work and dedication of the many Latter-day Saints and others who supported the coalitions in efforts regarding these amendments."

Monday, November 03, 2008

A New Title of Liberty? Give Me a Break.

I wish I had something funny and witty to say about this. But I don't. As a practicing Mormon, it actually offends me a little bit. Like one very intelligent friend said, it's almost as if people are creating a their own new religion around this issue in California. Whether you support this measure or not, the picture below takes it a little too far. I feel like my religious beliefs and stories have been hijacked by a political issue. The Church asking its members to strongly consider getting involved is one thing. Overzealous members taking things into their own hands in this way is not acceptable.

I wonder if they have a picture of Moses holding the tablets with "Thou Shalt Vote Yes on Prop 8" super-imposed. Or a picture of Noah's Ark with a bumper sticker on the back that reads "Props for Prop 8." Maybe a painting of the 2,000 Stripling Warriors waiting in line at their local polling place with rock-solid determination to vote the correct way on Prop 8. Of course, in that painting the Stripling Warriors would have to be wearing shirts and have short hair without headbands. Because the paintings we've seen before, with shirtless warriors wearing headbands, would probably be too gay.

This can't be good

The possible future vice-president of the United States:


You can read the story about it here.

Friday, October 31, 2008

Unintended Consequences?

A couple of sad and very discouraging articles about how Prop 8 in California is affecting the Church there. Whatever side of the issue you fall on, this is not the purpose. Knock it off, people!

First:

The thought of going to church in her southern California LDS ward makes Carol Oldham cry. She can't face one more sermon against same-sex marriage. She can't tolerate the glares at the rainbow pin on her lapel. Oldham, a lifelong Mormon, is troubled by her church's zeal in supporting a California ballot initiative that would define marriage as between one man and one woman. She feels the church is bringing politics into her sanctuary. "It has tainted everything for me," Oldham said, choking up during a telephone interview. "I am afraid to go there and hear people say mean things about gay people. I am in mourning. I don't know how long I can last."

The LDS Church's campaign to pass Proposition 8 represents its most vigorous and widespread political involvement since the late 1970s, when it helped defeat the Equal Rights Amendment. It even departs from earlier efforts on behalf of traditional marriage, in which members felt more free to decide their level of involvement. This time, LDS leaders have tapped every resource, including the church's built-in phone trees, e-mail lists and members' willingness to volunteer and donate money. Many California members consider it a directive from God and have pressured others to participate. Some leaders and members see it as a test of faith and loyalty.

Those who disagree with the campaign say they feel unwelcome in wards that have divided along political lines. Some are avoiding services until after the election; others have reluctantly resigned. Even some who favor the ballot measure are troubled by their church's zeal in the matter.

"I do expect the church to face a high cost - both externally and internally - for its prominent part in the campaign," said LDS sociologist and Proposition 8 supporter Armand Mauss of Irvine, Calif. He believes church leaders feel a "prophetic imperative" to speak out against gay marriage.

"The internal cost will consist of ruptured relationships between and among LDS members of opposing positions, sometimes by friends of long standing and equally strong records of church activity," Mauss said. "In some cases, it will result in disaffection and disaffiliation from the church because of the ways in which their dissent has been handled by local leaders."

Robert Rees, a former LDS bishop in California, says he has not witnessed this much divisiveness in the church over a political issue in the last 50 years. Whatever the vote's outcome, Rees says, "it will take considerable humility, charity and forgiveness to heal the wounds caused by this initiative."

Latter-day Saints are free to disagree with their church on the issue without facing any sanction, said L. Whitney Clayton of the LDS Quorum of the Seventy. "We love them and bear them no ill will." Still, he emphasized that most Mormons in California support the church's efforts on behalf of the initiative. "Our doctrine affirms that marriage is important to Heavenly Father's plan of action on Earth," he said. "It is the center of religion. We also believe [traditional] marriage is good for society."

In 1999, The Church of Jesus Christ of Latter-day Saints joined other churches in California to promote Proposition 22, which also prohibited gay marriage. Mormons canvassed their neighborhoods and completed other assignments in support of the initiative, which passed. The California Supreme Court overturned it in May, however, and the move to up the ante with a constitutional amendment took hold.
At that time, Catholic Archbishop George H. Niederauer of San Francisco wrote LDS President Thomas S. Monson enlisting LDS support for the amendment. Niederauer had a good relationship with LDS leaders developed during his 11 years as bishop of Salt Lake City, and Latter-day Saints enthusiastically jumped on board.

The LDS First Presidency announced its support for Proposition 8 in a letter read in every Mormon congregation. Since then, California LDS leaders have prompted members to sign up volunteers, raise money, pass out brochures produced by outsiders and distribute lawn signs and bumper stickers. Bishops have devoted whole Sunday school classes and the weekly Relief Society and priesthood meetings to outlining arguments against same-sex marriage. Some have pointedly asked members for hefty financial donations, based on tithing. Others have even asked members to stand or raise their hands to publicly indicate their support.

Gary Lawrence, writing in the online Meridian Magazine, compared opponents of Proposition 8 to those who sided with Lucifer against Jesus in the pre-mortal existence. Others have questioned such members' faith and religious commitment, accusing them of undermining the prophet. Literature written by Proposition 8 proponents is freely distributed in Mormon wards, giving the impression the church approves it, but much of it is "misinformation," said Morris Thurston, an LDS attorney in Orange County. Thurston has circulated a point-by-point refutation to an anonymously authored document that has been widely disseminated by Mormons, "Six Consequences . . . If Proposition 8 Fails." Thurston argues that most of its arguments are either untrue or misleading.

He welcomes critiques of his analysis, but some have been hostile and many question his motives. "I feel like I am entitled to my opinions, especially when they involve legal matters," Thurston said, "and I don't think I should be compared to Satan's minions." Thurston noted that the intolerance of contrary opinion seems mostly to come from some California leaders and members. "The general church authorities I have spoken to have been understanding and compassionate," he said. "They counsel respect and civility toward those who may disagree with the church's position."

Many opponents choose to keep quiet at church, while seeking kindred spirits online. Several Web sites have emerged, including Mormonsformarriage.org, which give participants a chance to tell their stories, share their perspectives on the measure and swap information. "We wanted to provide information and fact check the claims, and we wanted it to be provided by people who are still active and involved," said Laura Compton, one of the site's managers. "We get between 400 and 800 hits per day."
Compton's views are well known in her LDS ward, but she and her husband, LDS writer Todd Compton, have not been pressured at all. Their leaders have done a good job, she said, of keeping politics out of church. She knows, though, that the conflict has taken its toll on California Latter-day Saints. "Our wards are falling apart," Compton said. "But we still have to sit next to each other after the election."

It's especially painful for Mormon gays. "How is the church going to minister to them when such operations are guaranteed to alienate them and their families?" Thurston asked. "Most of the gay members were orthodox Latter-day Saints in their teens and many went on missions. But eventually they found there was no place in the church for them and they went elsewhere."


Second:

California's battle to define marriage as between a man and a woman is getting personal and nasty - especially for Mormons on both sides of the political debate. Ppponents of Proposition 8, a ballot measure to thwart gay marriage, have picketed LDS services in Northern California and threatened to protest outside the Oakland LDS Temple. Others are keeping track of every dollar donated by members of The Church of Jesus Christ of Latter-day Saints and argue that Mormons are carrying the effort's financial load.

Fred Karger of Californians Against Hate claims that 59,000 Mormons have contributed more than $19.15 million, which is 77 percent of the $24.89 million raised by the entire Yes on 8 campaign. "It is a staggering amount of money and an even more staggering percentage of the overall campaign receipts," Karger said, adding it dwarfs the efforts of the other partners in the Coalition to Protect Marriage. Pam and Rick Patterson, a middle-class Mormon couple in Folsom, Calif., with five sons between 3 and 12, recently raided their savings account to donate $50,000 to the cause, The Sacramento Bee reported.

This week Dante Atkins, writing at Daily Kos, a politically liberal Web site, published a link to a list of Mormon donors and encouraged people to "use OpenSecrets to see if these donors have contributed to . . . shall we say . . . less
than honorable causes, or if any one of these big donors has done something otherwise egregious."

To LDS blogger Lowell Brown, that is tantamount to religious intimidation. "If you are a Mormon and you donate to Prop 8, thousands of strangers will try to smear you, in the hope of intimidating you and others into not exercising your right to freedom of speech," Brown, whose wife is the deputy communications director for the Yes On 8 Campaign, wrote in a recent post at article6blog.com.

Yet Prop. 8 leaders are trying the same tactic. They threatened to "out" businesses that have given money to the state's largest gay-rights group, saying in essence, "Give us money or we'll publicly identify you as opponents of traditional unions," according to an Associated Press story on Thursday.

John Schroeder, a Presbyterian elder and Brown's co-blogger, argues that Proposition 8 opponents are trying to divide the Coalition to Protect Marriage, a broad-based group of California families, community leaders, religious leaders, pro-family organizations and individuals from all walks of life. It has brought together more than 100 churches, including dozens of Baptist, Catholic, Assemblies of God, Evangelical and Lutheran groups as well as fundamentalist para-church organizations such as Focus on the Family, Eagle Forum, Creation Research, and Traditional Values Coalition.

"Because [Mormon candidate] Mitt Romney's religion was used effectively against him, if I were opposing Prop 8, one of the tactics I would use would be to divide those united for it along religious lines," Schroeder wrote. "By singling out Mormons for these attacks, I would emphasize their distinctiveness from orthodox forms of Christianity, and drive the wedge a little deeper."

Arkansas Gov. Mike Huckabee, whom many Mormons blame for Romney's defeat in the Republican primaries, taped some robocalls for the initiative. "Creedal Christians cannot readily rise to defense of Mormons in these attacks, lest they be accused [of] 'defending the heretics,' " Schroeder wrote.

For Mormon opponents, that's precisely the point - this Proposition 8 coalition includes people and organizations that deny Mormonism is a Christian faith or call the 13 million-member church a "cult." For example, among the Proposition 8 videos being circulated is "Homosexuals Brainwashing Our Children in Elementary Schools." It was produced by Mass Resistance, which features on its Web site an article titled "The Mitt Romney Deception."

"I am so grieved to see whom my church has chosen as friends in this campaign to pass Proposition 8," said Carol Lynn Pearson, a longtime advocate for gay Mormons. "We have gotten into bed with some of the most extreme of the 'Religious Right,' some of whom are well known as hate mongers." This was not a "mutually affectionate liaison," Pearson said, sharing quotes from her own diary. "We have been raped by organizations that hate the Mormons but love our money and our energy . . . and now are we pregnant with their fear and their hate? Much of the rhetoric we use they have put in our mouths, words based more in fear than in fact."

Friday, October 24, 2008

Kirby on Gay Marriage

Robert Kirby is one of my favorite Mormon satirists. I admit I read some of his books on my mission. Here's a recent column of his from the Salt Lake Tribune. Wise words:

"A couple of years ago, I wrote a column in which I announced my official position on gay marriage. Basically, I don't care. Not only do I not care if gays get married, it is none of my business. As a flaming heterosexual, it's a full-time job for me just to keep my thoughts clean in church. I don't have the energy to fret about somebody else's libido.

The column must have resurfaced on the Internet. I'm getting mail again telling me what a failure I am as a Mormon because I'm not solidly behind Proposition 8. As I understand it, the California ballot item would prevent the domestication of homosexuals. Or something like that.

Here are just a few of the attempts to get me to see reason. "Are you a member or not? Do you want gays to get married in the temple? Please follow the brotheren's [sic] council [sic] on Proposition 8. This is a important gospel principal [sic]." G., e-mail. "No unclean thing can enter the house of the Lord. Gays are unclean because of the Scriptures. You have to be hot or cold about it or the Lord will spat you out." T., e-mail. "Were you listening in church when the letter was read from the First Presidency about supporting proposition eight?" R.Y., e-mail. "Get with Prop 8 or your [sic] a homo." Anonymous, letter.

Hard as it is to counter such brilliant logic, my position hasn't changed. The only serious concern I have about gays getting married is that they'll register someplace pricey. The church is serious about the sanctity of marriage. I get that. But aren't more potentially "dangerous" marriages already being performed out there? For example, I hear in church all the time about marriage being ordained of God. But I also hear about how the glory of God is intelligence. Shouldn't it be against the law for stupid people to get married? What's more harmful to society - two well-dressed men getting married and settling down, or two idiots tying the knot and cranking out any number of additional idiots?

You should have to pass a harder test to get married than the one we currently have. Essentially, there are but two questions: "How old are you?" and "Is that your sister?" Hell, you could pass this test just by guessing. There are drawbacks. Most people get married when hormones and youth make them about as dumb as they'll ever be. So, even a relatively easy test would by default raise the age limit to about 40.
With an increased marriage age limit, there would be fewer births. Genealogy would become easier to do. With fewer births, there would be fewer children born gay. Hey, isn't that what Heavenly Father would want?

OK, I was just kidding about that. But if you're really serious about putting a stop to gay sex, let them get married."

Tuesday, October 21, 2008

Politics All Around




Tuesday, October 14, 2008

Roman Temple


During the semi-annual General Conference of The Church of Jesus Christ of Latter-day Saints last week, President Thomas S. Monson announced the construction of five new temples. One will be built in Philadelphia, one in Kansas City, one in Córdoba, Argentina, and one in Calgary, Canada. The one that seems to have caused the greatest stir, however, is the temple announced for Rome, Italy. (The picture above is of the newly dedicated Rexburg, Idaho Temple.)

LDS temples are special places of worship for Mormons. While our weekly, run-of-the-mill worship services are held in local chapels, temple worship is an individual experience, with the time and amount of temple attendance left up to the individual. After they have been dedicated, Mormon temples are only open to members of the Church in good standing with permission from the leaders of their congregations to enter. In these temples, sealings (marriages meant to last for all eternity), baptisms for the dead, and other rituals involving the making of personal covenants with God are performed. Mormons are hesitant to discuss these ceremonies in detail outside of the temple, not because of any secrets that must be protected but because of the supreme sacredness in which the temple ceremonies are held. For many Mormons, their experiences in the temple are the pinnacle of their membership in the Church.

So, back to the temple announced for Rome. Of course, everyone understands that Vatican City is in Rome, and that Vatican City is the headquarters of the Catholic Church. Both Rome and Vatican City are beautiful places to visit, full of history and art important to all sects of Christianity, regardless of specific creed or denomination. An LDS temple in the area will only add to the spiritual and religious significance of the city.

Unfortunately, I have read and heard of many members of the LDS Church who view the temple to be built in Rome as a way that the Mormon Church is "sticking it to" the Catholics. This notion is not only wrong, it's offensive. The Lord does not inspire his prophet to build a temple in order to teach another church who's in charge. I seriously doubt God concerns Himself in such meaningless territorial pissing matches. He leaves that up to short-sighted and low-minded humans.

We should all rejoice in the announcement of every temple that is built. Each one brings blessings and opportunities to members of the Church, both living and dead, that would otherwise be out of reach. These blessings, as well as the mercy and kindness of a loving God who is willing to share those blessings with everyone who wants to partake, are the reasons to rejoice. Not a perceived victory in a silly game of religious one-upmanship.

Wednesday, September 24, 2008

I'm So Proud

Stanley (my 15-year-old Little Brother through Big Brothers Big Sisters) and I were at the Cardinals' game last night.  At about 8:30, Stanley turned to me.  

Stanley: "Brien! It's past your bedtime!"

Me:  "I know. I'm getting tired."

Stanley:  "And we all know that you need your beauty sleep, for God's sake."


Nice.  I can see I'm finally having an impact.

Monday, September 22, 2008

Awww....politics!